Posts

New Amsterdam and the Melungeons of Appalachia

Juan Rodriguez trading with Lenape people

Juan Rodriguez trading with Lenape people

 

In 1613, the settlers at Jamestown were finally putting the “starving time” of 1609 behind them.

A new settlement was being built at Charles City, and the first tobacco crop was going into the ground.

Emboldened to confront the Powhatan head-on, they had contrived to kidnap a native girl named Matoaka or “Pocahontas” to use as leverage in what they termed “negotiations” with local indigenous communities.

Three days’ sailing to the north, another enterprising young man was setting-up his own trading post on the island later lnown as Manhattan.  Although this area had been scouted for the past three or four years by Dutch expeditions, no one had actually yet attempted to plant boots on the ground.

This small trading post would later become a favoured supply stop for early pirates and sea dogs, known by 1624 as “New Amsterdam” – the town which would pass into English hands in 1664, before being re-christened “New York”.

But in 1613, this one man with his Lenape friends and family was content to trap for beaver.  Beaver skins and glands fetched an exorbitant price in Europe at the time, the pelts being made into waterproof hats, the glands being used in the perfume industry.

Although this man traded on behalf of the Dutch, and the later Dutch West India Company, he was no Dutchman himself.

This man was Juan Rodriguez of Santo Domingo, the oldest city in what we now call the Dominican Republic.  At that time, the population of Santo Domingo was at least 10% Portuguese, and Juan Rodriguez was born to an African mother by a Portuguese – possibly Portuguese Jewish or Romani – father.

This largely forgotten character was the first non-Native American inhabitant of what is now New York.

Some reports suggest that he lived until at least 1640, but beyond this, he and his mixed-ethnic family’s later exploits are lost to the fog of history…

But.

By the mid-1600s, we find “free people of color” named “Driggers” living in Virginia – “Driggers” being widely thought to be an Anglicized version of “Rodriguez”.

Of course, “Rodriguez” and “Rodrigues” are not rare surnames among the Portuguese and Spanish.

But it is surely tempting to wonder what happened to the children of a man willing and able to sail over 1,500 miles from the Caribbean to New York, a man valuable to traders far and wide for his fluency in the language of the Lenape.  A man unafraid of the wilderness.  A man only 300 miles, or 3 days sailing, from Virginia.

Whether connected to the founder of New Amsterdam or not, descendants of “Driggers” people from the 1600s can be be found in the southeastern USA in places like the Carolinas, Florida, and Georgia, while others intermarried with Melungeon families such as the Perkinses of Southern Appalachia.

Claims of Portuguese ancestry made by many Melungeon families of Southern Appalachia over the decades can be viewed in a sympathetic light when we learn about people like Juan “Jan” Rodriguez.

Neither Dutchman nor Englishman, let’s salute the multi-ethnic founder of New York City.

Old Mix Americans

Tiffany Trump (the less well-known "other" child), whose ancestry includes "non-white" Locklears of the Lumbee people

Tiffany Trump (the less well-known “other” child), whose ancestry includes “non-white” Locklears of the Lumbee people

 

An Old Mix American is a person with many of their direct ancestral lines already present in the Americas by the 1600s.

Old Mix Americans are characterised by having multiple ancestral lines derived from non-European population groups – people who would have usually been considered “non-white” or “persons of color” under the British colonial (and later US American) racial caste system.

It is important to note that many of these “persons of color” also arrived from Europe.  Many European Romani and Jewish people, for example, were often perceived by the dominant “white” caste as “non-white”.

The majority of Old Mix Americans are now found scattered throughout the USA and often choose to present as “white”, following decades of intermarriage with European-Americans.

Many population groups ancestral to Old Mix Americans still survive in rural places where the European-American influence has been less pronounced, and each community or extended kinship group has its own unique ethnic history.

The largest and most well-known Old Mix American groups include the Lumbee of North Carolina, the Redbones of Louisiana and Texas, and the Melungeons of Southern Appalachia.

Often described as “tri-racial isolate” communities under American “race” classifications (which traditionally only allowed for “white”, “black”, and “indigenous” categories), the ancestry of these groups can include people from a myriad of backgrounds – indigenous North American, indigenous South American, indigenous Caribbean, North African, sub-Saharan African, Jewish, Malagasi, Sami, Near Eastern, Middle Eastern, Romani, East Indian, and Asian.