1525 portrait of Christopher Columbus by Ridolfo del Ghirlandaio, thought to be the closest likeness available
Note: The word “lynching” in the text below does not necessarily refer to hanging, as is often thought. A lynching is the execution of an accused criminal (often wrongfully accused) by members of the public without that person having received due process of the law. The method of execution can vary.
This post includes historical ethnic slurs for the sake of information.
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If we do not pin down the facts – all the facts – about prominent people in history, mythology will seep into the vacuum where truth should reside.
As it of course did, as millions of Italian-Americans chose to commandeer Columbus as an Italian hero.
Why would Italian-Americans choose a mass-murderer like Columbus as their cultural icon, rather than someone, anyone, who brought something more positive to the table?
The Jacuzzi (Iacuzzi) Family anyone?
But seriously. The appropriation of Columbus as the mascot of Italian-Americans almost certainly had much to do with anti-Italian racism and bigotry in the USA following the great wave of Italian immigration which took place between 1880 and 1920 to “L’America“.
This writer was only born in 1964, but can clearly still remember when WASPish Americans – urban, suburban and rural – would openly speak with undisguised disdain of people they perceived as superstitious, rosary-clutching Catholic “W*ps”, “D*goes”, “Greaseballs”, and worse.
The stereotyping of southern Italians as being universally involved in crime – especially organised crime via the Mafia or Cosa Nostra – only added to negative perceptions.
But in a country divided by a binary racial caste system for centuries, nothing placed a mark upon Italian-Americans as damning as the perception that they were “not quite white”.
Which, on a certain level, is true. If “white” is intended to mean “pale complexioned, and of primarily central and northern European ancestry”, then many Italians, especially southern Italians, are not really “white”. With ancestors not only from Italy, southern Italians from places like Calabria, Sicily, and Sardinia are a profoundly mixed population, descended from North Africans, Levantines, Greeks, Sephardic Jews, Romani, and people from sundry Arab lands.
In other words, a largely brown people.
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Make no mistake. Anti-Italian (and anti-immigrant sentiment in general) was real, and at times vicious and violent. It is believed that around 40 Italian-Americans were lynched in the USA between 1890 and the end of WWII. Eleven of these victims were shot to death on a single day by a mob in New Orleans in 1891, so counting the 29 other victims of anti-Italian violence, we can see that an Italian became a lynch victim every couple of years.
This number is by no means comparable to the scale of intimidation and violence being meted-out to African-Americans during the same era.
At least 3,500 Black people were lynched between 1882 and 1968, which means at least 41 African-Americans were the victims of extra-judicial murder every single year – thus exceeding in one year the total number of Italians murdered over the course of over half a century.
Even so, the fact that such ethnicity-based killings happened at all is indicative of the widespread hostility shown to Italian-Americans.
400 years after the landing of Columbus in the Caribbean, a national day of celebration was declared by President Benjamin Harrison in 1892. This was intended as a once-off event, mostly to repair US-Italy diplomatic relations which were under a great deal of strain following the above mentioned murder of 11 Italians in Louisiana.
This day had already been celebrated for decades in American cities with large Italian communities, much like recent Irish immigrants and long-time Americans of Irish ancestry had been celebrating St. Patrick’s Day.
But while St. Patrick’s Day finds its roots in medieval Ireland (making it thus intrinsically “Irish”), the celebration of Columbus’ arrival in the Americas in 1492 could not be said to be similarly intrinsically Italian.
The very concept of a unified Italian national identity didn’t even exist until the mid-1800s “Risorgimento” – so a Sicilian living under Spanish rule in 1492 would have seen the people of the Genoan Republic as foreigners, and vice versa. This north/south cultural divide persists to this very day in modern Italy.
No, this embrace of Columbus as a cultural icon for Italian-Americans had far more to do with an increasingly vocal and conscious assertion of the right of Catholics to participate in the American project – on an equal footing with the dominant Protestant culture.
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After the American War for Independence, the new USA eagerly cast about for icons and symbols to represent a new and distinct identity following its break with Great Britain.
Britannia, the symbolic female embodiment of Great Britain, and John Bull, her male counterpart, had to be replaced.
As early as the 1600s, Anglo-Americans had been personifying the Americas as the female “Columbina“, and later, “Columbia“, usually in the aspect of an “Indian Princess”.
This usage of Columbia as a symbol for the USA increased dramatically in the decades following the Revolutionary War, especially as the young USA sought to model itself as a sort of “New Rome”.
“Uncle Sam“, the replacement for John Bull, would only come somewhat later.
Columbia had slowly drifted from “Indian Princess” toward a more Romanesque appearance.
The neo-classical architecture of Washington, D.C., eagle symbols, and the very name for the Upper House of Congress – the Senate – are similarly derived from this desire to elevate American identity through association with the classical world.
But despite her various incarnations, at the base of everything, the name “Columbia” ultimately relates to the idea that Columbus was somehow the ultimate, ancient father of the European New World.
And because Columbus was generally perceived by all and sundry to have been an Italian Catholic, American Catholics (especially Italian-Americans) seized upon him as a form of proof of their central part in American history. Columbus became a powerful “birthright” symbol who Italian-Americans could point to, and say “We were the first Europeans in the Americas. The story of the USA is also our story”.
Italian-Americans and Catholic organisations lobbied intensely for Columbus Day to be recognised, and in 1937, President Franklin D. Roosevelt finally conceded, declaring it a national holiday.
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But does the ethnicity of Columbus REALLY matter?
Well clearly, it does, because it is the religion and ethnicity of Columbus (and his part in the colonization of the Americas), which allowed Italian-Americans to elevate themselves from being seen as a “not quite white” underclass into full participants in American society – ON THE RIGHT SIDE OF THE COLOR BAR.
A position that many were more than happy to occupy alongside Anglo-Americans.
The history of the USA shows us time and time again how a privileged group (“white” Protestant Americans) was willing to co-opt or accept certain “marginal” groups (i.e. Irish Catholics, Slavs, Jews, Italians) into its caste/community, in order to stop that group from making common cause with peoples from non-privileged castes/communities.
If Columbus turns out to have indeed been of Sephardic Jewish ancestry as recently reported (or if he is Spanish as opposed to Italian?), this will open up a can of worms as various groups argue over what constitutes “identity”.
Family. DNA. Place of Birth. Place of residence. Culture at home. Cultural community. Religion – was he really Catholic, or just pretending? Can a person be considered Jewish outside of the Jewish religion?
Whatever the answers to these questions, it is clear that some answers would strike at the very heart of the body of mythology underpinning the self-identity of many people.
It would also offer a textbook example for future generations to study how “constructed identities” and “fake history” can be used to leverage social privilege.
And if millions of Italian-Americans were able to construct a self-identity and social position for decades based on a non-reality, how many others of us are doing the very same?
The “white race” in the USA has no more basis in reality than the “Aryans” proposed by Hitler and his minions.
This blog and podcast has spent 20 years gathering and collating a cache of evidence to able to demonstrate the arbitrary nature of American “whiteness”.
Many of my readers have commented this week, saying something along the lines of “Why are you even bothering with this? Your interest makes YOU look race-obsessed”.
If US citizens were really living in a post-racism society, or in a country where economic and political dominance had no relation to gender or ethnicity, we wouldn’t have a clearly racist and misogynistic old man on the brink of being elected president. We wouldn’t have his running mate, the hard-core Christian nationalist J. D. Vance, just one step away from the White House.
And this slickly-produced-made-for-TV-character, J. D. Vance, is so close to real power because he is being backed and funded by people who believe profoundly in the new iteration of eugenics called “human diversity” (aka “Scientific Racism”), in which some ethnic groups are seen as inherently “smarter” than others, and thus deserving of a right to rule over “inferiors” without the need for cumbersome democracy.
The ethnicity of Columbus really matters, because it gives a glimpse into the way mythology, half-truths, and outright lies about who we are, and where we come from, can be weaponized by people with money and a terrifying agenda.