RAISE me up…

Trumpskull

 

Early in February 2017, the administration of Donald Trump introduced the Reforming American Immigration for Strong Employment (RAISE) Act.

Americans of every political hue love their acronyms…

This was one of Trump’s earliest efforts to begin the “re-whitification” of the USA, by clamping-down on what is known as “chain migration”.

This is when members of a family attempt to join other members who have already successfully entered the USA.

A typical instance of this might be a male Syrian refugee who has successfully applied for asylum, and hopes to be joined by his family, who had been awaiting word back home regarding the likelihood of success if they, too, were to undertake the same hazardous journey.

The RAISE Act was intended to make such chain migration much more difficult, not least through instructing immigration officials to favor English-speaking applicants with money, education, and a high skill level.

While many would suspect that this act was explicitly designed to encourage the immigration of “white” people from places like the UK, Ireland, Australia, New Zealand, and South Africa (not to mention Scandinavia and Germany where most inhabitants have a superb grasp of English), we can of course not prove such a motivation.

Considering that the modern GOP is largely comprised of habitual gaslighters, there is no point in putting the question to them and expecting an honest answer, either.

What this writer is more interested in, is the statement put out at the time by the co-sponsors of the RAISE Act, senators David Perdue and Tom Cotton of Georgia and Arkansas, respectively.

In this statement, we find the following passage:

The majority of [chain] immigrants are “either low-skilled or unskilled” and “threaten to create a near permanent underclass for whom the American Dream is just out of reach.

I hope my gentle readers will read the foregoing passage more than once, in order to gain a full appreciation of what is being said here.

The GOP and GOP-adjacent types (like Libertarians) never cease in telling us that the USA, above all other places on earth, is the land of rugged individualism.  A place where anyone from any background with enough “gumption” and “get-up-and-go” can succeed.

Yet here we are being told straight-up that a lack of skills (aka education) might just consign a person to membership in “a near permanent underclass for whom the American Dream is just out of reach”.

But, but, bootstraps.  What about bootstraps?

Are the GOP actually openly suggesting that a certain amount of money and education might be necessary for lifting people out of poverty?

How are these then the very same people who made Betsy DeVos secretary of education in 2017?

A woman utterly dedicated to funnelling taxpayer dollars away from public education and into private schools?

To this point the Perdues and Cottons of this world might well reply “Hell, yeah. Go Betsy! The US taxpayer doesn’t owe anybody a full, decent education.  The taxes we give to private schools are just a little top-up, a tiny reward for all that private sector bootstrapping.  Make the American underclasses and penniless immigrants do unskilled sub-minimum wage work as long as it takes to pay for their own damn education.  Bootstraps, dammit!“.

But wait.  Didn’t they just say that unskilled workers are trapped in “a near permanent underclass for whom the American Dream is just out of reach”?

Yes, they did.  And maybe, for once in their life, these GOP senators are speaking the truth.

It IS rather hard, if not damn nigh impossible, to become a full-time plumber’s apprentice or attend college while working double shifts at Walmart and McDonald’s…

*****

Donald Trump‘s running mate, J. D. Vance, is of course the shining “exemplar”, who claims to have led the way in showing how to escape trans-generational poverty.

His “super-bootstrapping” secret?  A taxpayer-funded government education hand-out.  Which he got by joining the US Marines (a group also taxpayer funded, lest we forget).

Vance still hasn’t realised (or maybe he has?) that he’s a little pawn in a game being played by billionaires.

Betsy DeVos, by the way, is the daughter of a billionaire industrialist.  Over the course of thirteen years, her brother Erik Prince received over 2 billion! in government security contracts as the founder of Blackwater, a private military contractor involved in massacres in Iraq and more recent arms trafficking violations.

J. D. Vance spent his own “war” in Iraq as a writer, presumably working-out and flexing his authorly muscles for his early Magnum opus, the execrable and fake Hillbilly “memoir” which would propel him into the public consciousness (and into a senate seat).

The money splashed on Vance by Libertarian technocracy “bros” like Peter Thiel would make anyone with a moderately functioning brain suspect that Vance had been being groomed for office over many, many years, and his “Hillbilly” schtick was just part of a much larger ground plan being laid by anti-democratic forces in the USA.

But let’s set all of this aside for now, and make one thing 100% clear.

The party of Trump, Vance, Perdue, and Cotton knows the truth.  In the middle of trying to justify anti-poor and racist immigration policy, they were forced to accidentally speak this truth.

Trangenerational poverty is real.

They said so themselves.

The “American Dream” can remain forever “just out of reach” for many people.

They said so themselves.

It is lack of skills and a decent education which are most likely to consign people to inescapable poverty.

They said so themselves.

In their efforts to portray “certain” immigrants as dwellers on the nightmare fringe of The American Dream, in their efforts to portray “certain” immigrants as members of an unwelcome, permanent underclass, they inadvertently admitted to the real reasons for DOMESTIC poverty.

African-American poverty.  Latino poverty.  Appalachian poverty.

Black, Brown, and White poverty.

Use their own words against them.

Our transgenerationally poor brothers and sisters come in all colors, and are <almost> all equally despised by the ultra-wealthy.

Columbus, scoundrel

Columbus, scoundrel

Columbus, scoundrel

 

This should be interesting.

Later today, a team of geneticists is due to announce the results of a comprehensive analysis of DNA samples – taken from the purported remains of Christopher Columbus, and a number of his descendants.

Columbus’ true identity and ethnic background have remained a bone of contention among scholars for centuries.

Although purportedly buried in Spain (due to his explorations having been funded by the Crowns of Spain), he has traditionally been claimed to have been a native of Genoa, in Italy.

This hasn’t stopped countries like the Dominican Republic from claiming to be the final resting place of Columbus’ remains, and it hasn’t stopped wider speculation that his origins might be found as far afield as Hungary or Poland.

Many (including this writer), have wondered if Columbus may in fact have been of Jewish background, and chose to keep this quiet due to the Jewish, Romani, and Moorish Muslim expulsions taking place in Catholic Iberia during the 1490s.

It is already certain that Columbus included Jewish translators and Ciganos (Iberian Gypsies) among his expedition members.  Remember that he was aiming to find a route to China and the East Indies, where he expected to encounter Jewish merchants.

Whatever comes of today’s announcement, it will remain a matter of historical fact that Columbus was a wealth and power-seeking scoundrel obsessed with status and titles. A man who brought nothing but pain, torture, disease, slavery, death, and genocide to the indigenous Taino people of the island he would rename “Hispaniola” – the modern Dominican Republic and Haiti.

Don’t trust my opinion.  Read his letters.  Read his friends’ letters.  Read royal court correspondence.  Read Bartolomé de las Casas.

Elvis and Identity Politics

Elvis with B. B. King, circa 1957

Elvis with B. B. King, circa 1957

 

I have been meaning to write something about identity politics (and its hazards) for ages.

Last night I dug out an old article from 2002, published in a well-known left-leaning newspaper, in which the writer asserted baldly that Elvis Presley had appropriated the songs of Black artists such as Little Richard and Chuck Berryand got rich and famous off others’ work“.

Hip hop artists like Macklemore and Public Enemy went further, with the former calling Presley out for being “so plastic, you’ve heisted the magic“.  In 1989’s “Fight the Power“, Chuck D went straight in, calling Presley a racist.

While there’s a lot to admire from both artists, their knowledge of history and grasp of social nuance was sadly lacking in the case of Presley.

Chuck D comparing Presley to John Wayne in the same song – the latter a man who made explicitly racist remarks on the record – is almost unforgivable.

I’ll explain more in my next post, but for now here are some thoughts which I hope might spur some healthy and open-hearted discussion about a complex issue.

*****

All of us should keep developing and changing right up to the day we die.

Having said that, as someone now in their 7th decade on this earth, there are a few – just a few – personal truths which have stood the test of decades.

One of these truths is that every human being wants to feel a sense of control over their life and destiny.

Some people achieve this sense of personal control and agency through personal development.

Some choose to place their fate entirely in the hands of their God (or they pursue their own human desires, and later claim “Divine Agency”).

But other people come to believe that the easiest, best, or only way to achieve a sense of personal control and agency is through the control of other people.

They want power.

*****

Almost every single negative aspect to life as a human dealing with other human beings can be traced to someone’s lust or desire for more power.

At the most basic level, most people simply want enough power to resist those who attempt to impose their power over us – this is the basic desire to not live in fear.

Even though this writer can be called a “Leftie” for most practical conversations, on many fundamental levels I find myself often at odds with what might be termed “Academic Leftism”.

This is the type of Leftist politics so common today (especially online), in which “enemies” must be identified – quite literally – by giving these enemies an “identity”.

In this way of viewing the world, certain “identities” are often framed as “natural enemies” of social justice and equality and must be called-out or “cancelled”.

In other words, we are supposed to disempower our “enemies”.

At the same time, we are supposed to support any measure which further empowers our “allies”.

No real discussions can take place within this paradigm, because actually trying to understand why others think and say the things they do gets shoved aside.

We become hyper-vigilant in our search for signs of bad faith.

Understanding gets set aside in favor of measuring people against various ideological “purity tests”.

These purity tests include checking whether people buy into the entire “Leftist Ideological Kit”.

Failure to tick every box without question can mean being labelled an “enemy” instead of an “ally”.

I learned this last year when I wrote a piece about Buffy St. Marie being “outed” as a non-Indigenous person claiming Indigenous ancestry.

While certainly not condoning cultural appropriation, I had argued that St. Marie was the inevitable product of the racism deeply embedded in American society over centuries.

This invitation to imagine being another person, and to consider empathy in place of condemnation, did not go down well with some.

Black is Black, White is White, and identity, far from being a complex and mutable interplay between ancestry, cultural upbringing and lived experience, is a line in the sand between “The Good Guys” and “The Bad Guys”.

*****

When we simply look at the “usual suspects” in power today, and create an “enemies list”, we are in danger of playing the worst kind of identitarian politics.

We are fighting symptoms instead of the cause, or putting the cart before the horse (pick your idiom).

COERCIVE AND UNJUST EXERCISE OF POWER IS THE ULTIMATE ENEMY.

And it occurs at every level of society, among all genders, all economic classes.

A working- or middle-class mother psychologically bullying and traumatising her 8-year-old child is committing the same crime as an authoritarian dictator – it’s simply a question of scale.

Both involve the unjust and coercive exercise of power.

Colonialism, racism, patriarchy, misogyny, homophobia, bigotry, white Christian nationalism – name your poison – ALL are SYMPTOMS of the underlying problem.

I have spent years trying to explain that racism did not lead to slavery.

The selfish quest for money/power led to slavery, and racism is the “justification” which got tacked-on later.

The same formula works when explaining patriarchy. An insecure man wants the power to control a woman. Women’s “shortcomings” or “inabilities” are the “justifications” for a patriarchal system tacked-on afterwards.

Identitarian, academic Leftism doesn’t take into account one of the oldest facts of human existence.

This fact is the existence of greater and lesser power hierarchies which cross and pervade all social categories – men, women, children, and fellow animals.

In my younger, coarser days, this was simply called the “shit rolls downhill” theory.

Company owner wants a new car.  Sets unrealistic sales targets for management.  Rank and file workers are made to work unpaid overtime.  Man goes home and shouts at his wife.  Stressed wife is short-tempered with the children.  Damaged kid goes outside and kicks the dog…

A child slapped around by its mother sees matriarchy, not patriarchy, from their position in the greater hierarchy.

*****

The problems of this world will not be solved by placing people into neat categories of “enemy” or “ally”, or as “oppressors” and “victims”, based on terms, catch-phrases, or identities neatly laid-out in someone’s academic thesis.

Diagrams showing “intersectionalities” can sometimes appear very 2D in a 3D world.

We are all oppressors AND victims in some way, somehow.  Again, it’s always a matter of degree.

Sometimes I think of the shaken young gunman in the 1992 film “Unforgiven“, as the kid sought to sooth his own conscience and justify his killing with the remark “Well, I guess they had it coming“.

Clint Eastwood‘s character William Munny replied “Kid, we’ve all got it coming.”

For every “old white guy” out there wielding power unfairly today, there will be an “old white woman” (or Black, or Asian, or Latina woman) happy to do the same tomorrow, if we ignore the underlying truth that the desire for power, and the temptation to wield it unjustly, crosses all ethnic, religious, economic, and gender boundaries.

None of the foregoing is intended to suggest that we shouldn’t be fighting for an equitable society, or indeed, calling-out the various symptoms.

But sometimes it seems as if The Left has descended into arguments about the best cough remedy, when what the patient really needs is to shut down the coal-fired power plant belching out smoke next door.

At its deepest core, it’s a power (and class?) struggle, not a struggle between identities.

And Elvis wasn’t a “white guy appropriating Black culture”.

More anon…

Born a Woman

Singer Sandy Posey, circa 1966

Singer Sandy Posey, circa 1966

 

People are distillers of information, with anything meaty getting cooked-down to its bare bones.

Nowhere is this more true than in our understanding of history – even recent history.

Entire decades of events, trends, and changes are reduced to a shortlist of manageable icons and symbols.

Take the 1960s USA.

Ask anyone who wasn’t alive at the time to offer up a summary, and it’s a pretty good bet that they would mention hippies and flower power, the moon landing, Civil Rights marches and anti-Vietnam War demonstrations.

And yet, most of the events seen as being quintessentially “60s” actually took place at the tail end of the 1960s and during the first half of the 1970s.

The USA remained in many ways a deeply conservative and profoundly patriarchal society throughout much of the 1960s, with the majority of married women (especially those from the working- and middle classes) expected to bear and care for children, have a meal ready for “the man of the house” when he arrived home from work, and to put constant effort into making themselves attractive.

The great majority of single women were actively seeking a suitable husband, and most job opportunities open to single women were often found in non-fulfilling or low-paying employment as telephone operators, factory workers, secretaries, nurses, and other jobs in which they played a supporting role to supervisors, businessmen, doctors, and other professional men.

Married women spent hours scrubbing, changing diapers, doing the laundry, peeling potatoes, vacuuming or mopping floors, washing windows, and ironing.

Women (both single and married) also spent hours back-combing or “ratting” their hair, wearing curlers, applying copious amounts of hair spray, painting nails, and sitting under hair dryers in beauty salons.

Life outside the home for many married women involved little more than shopping, going for a weekend drive, or “dressing-up” and going out dancing in cocktail lounges and nightclubs with their husbands on Friday nights.

“Women’s Lib” and the ERA (Equal Rights Amendment) campaigns wouldn’t hit hard until the 1970s.

In hindsight, it seems almost certain that the single biggest thing to hit American society during the late 1960s and early 1970s had nothing to do with Nixon and Watergate, Vietnam, or hippies.

That massive thing was The Pill.

The Pill only became available to married couples in 1965.

The Pill only became available to single women in 1972.

To the great shock and horror of many males, it became apparent that women enjoyed sex just as much as men.

Women being able to have a sex life both inside and outside of marriage, free from the fear of unwanted pregnancy, removed one of the greatest obstacles to female agency and independence.

Suddenly, many more married women wanted a job outside the home, sick of asking their husbands for pocket money.

There were fights and arguments in houses all over the USA, as certain types of men saw their traditional roles (and means of asserting control) eroding from under their feet.

“My wife could leave me, if she isn’t depending on my money. My wife could easily have an affair now, and GET AWAY WITH IT.”

There are undoubtedly still many men who would like to regain the control over women’s bodies that was lost in the 1960s and 1970s.

So the next time you hear the 1960s described as all hippies and flower power, remember that Woodstock was in 1969, and only a tiny percentage of kids were well-off enough to travel around in a VW microbus, following bands like The Grateful Dead.

Counter-culture bands were a niche interest until their wider breakout in 1967.

You will not find songs by Bob Dylan, Jefferson Airplane, The Rolling Stones, The Who, Santana, Arthur Lee‘s “Love“, or even The Beatles among the Top 30 selling singles of 1966.

You WILL find songs by ? and the Mysterians, The Monkees, Sam the Sham and the Pharoahs, Nancy Sinatra, and Barry Sadler singing “The Ballad of the Green Berets“.

And the most important pharmaceutical of the era wasn’t LSD, it was a little pill containing progestin and estrogen.

*****

Post script

A girl from Alabama named Sandy Posey passed away this summer just gone.

Millions upon millions of people have heard her singing backing vocals on fellow Alabamian Percy Sledge‘s smash 1966 soul hit “When a Man Loves a Woman“.

Probably fewer people remember Posey’s own mega-hits from 1966 – “Single Girl” and “Born a Woman“, both written by Martha Sharp.

These two songs perfectly encapsulate the world of many American women during the mid-1960s, as they tried to reconcile and balance traditional gender roles with glimpses of greater possibilities just over the horizon.

The lyrics to “Born a Woman” illustrate this conflict between two worlds, hovering somewhere between proto-feminist critique and acquiescence.

Sandy Posey would later become “born again” – largely withdrawing from music recording and going on to marry an Elvis impersonator.  We make our choices.

It’s a good pop song, whatever the case.

It makes no difference
If you’re rich or poor
Or if you’re smart or dumb
A woman’s place in this old world
Is under some man’s thumb

And if you’re born a woman
You’re born to be hurt
You’re born to be stepped on
Lied to, cheated on
And treated like dirt

Ah, if you’re born a woman
You’re born to be hurt

A woman’s lot
is to give and give
And go on giving
A woman’s got to love and lose
And go on living

Well, I was born a woman
I didn’t have no say

And when my man finally comes home
He makes me glad it happened that way
Because to be his woman
No price is too great to pay

Yes, I was born a woman
I’m glad it happened that way
Oh, I was born a woman
I’m glad it happened that way

 

Colorism, Past and Present

The many faces of Lena Horne

The many faces of Lena Horne

 

There is a trend, particularly widespread among the amateur genealogical community, to share historical photos which have been colorized.

There are a myriad reasons why this practice is at best misguided, and at worst, a vector for ethnic whitewashing.

Most non-professionals probably assume that cameras and video recording devices are inherently “neutral” instruments for collecting visual data.

From the advent of photography during the mid-1800s up to the present day, this has never been the case.

The very chemicals used to produce and develop early color film were optimised to capture the shades and skin tones of “white” European faces.

The Kodak film company was well aware of this technical bias, yet steadfastedly refused to reconfigure or reoptimise its film manufacturing process (to enable it to capture dark skin tones properly) right up until the 1970s.

Even then, Kodak only relented under commercial pressure from furniture and chocolate manufacturers unable to create appealing advertisements for their products using standard film.  The complaints of Latino and Black Americans throughout the 1950s and 1960s had gone unheeded.

In the days before color film, photographers and camera operators had quickly learned that judicious use of makeup, set lighting, and other factors could be employed to radically alter the ethnic appearance of actors.

This technical application of “colorism” during the earliest days of black and white Hollywood films had allowed many people of color or mixed ethnicity to “pass as white” in order to win more of the parts available in movies.

But do not think that this is all ancient history.

Facial recognition software, the cameras on our smartphones, the very algorithmic systems which surround us in this Brave New World of AI, are constantly encoding the multitude of social biases and inequalities present everywhere in the real world and on the internet, and baking them into the new digital reality.

Many law enforcement bodies and jurisdictions are already employing facial recognition software which has been regularly demonstrated to have profound data set problems when attempting to identify “non-white” faces.

Which brings us back to our initial point about colorizing old photos.

Most colorization is now being done with the help of AI systems, and as such, these systems are currently utterly incapable of the nuance required to assign a “color” to people of complex ethnicity.

My own mixed-ethnic ancestors (the Melungeons of Appalachia), do not typically show strong sub-Saharan African facial features, even though many are of very dark complexion, and count African-Americans among their forebears.

A deep historical understanding of the origins of these people is required to even begin to hazard a guess as to how they might have looked “in living color”.

AI colorization systems, however, regularly portray these people as being of a broadly “white European” appearance in terms of skin tone.

With the plethora of colorized photos now being shared online, I am beginning to wonder if this ahistorical “whitening” suits a certain section of Americans…

I’ve shared five images of the celebrated Black American actress Lena Horne.

One is a Hollywood publicity still, which through lighting and makeup manages to intentionally downplay Ms. Horne’s non-European features.

Three other images show her being represented somewhat more accurately.

The last image is the black and white publicity photo put through a standard AI colorizing system.

While it is tempting (and exciting) to believe we are getting a more accurate glimpse of the “living past” through the process of colorizing, what we are actually getting is Eurocentric “colorism”.

1864, 1964, and Beyond

A Black Union soldier posted at a slave auction house during Gen. Sherman's occupation of Atlanta, GA [1864]

A Black Union soldier posted at a slave auction house during Gen. Sherman’s occupation of Atlanta, GA [1864]

In the heat of post-emancipation excitement, men like the one pictured could never have imagined that it would be another 100 years until the Civil Rights Act would finally enshrine the rights of all US Americans in law.

And this soldier would have probably been shocked (or not?) to learn that 160 years later, the USA would be on a pre-election knife-edge, with half of its electorate supporting a man who called for the execution of innocent Black men, a man who flouted the provisions of the Civil Rights Act, refusing to rent his New York properties to people of color.

All those years ago in Atlanta, would this man have believed that it would be the elections board of that very state (Georgia) which would try to undermine democracy itself in order to force a racist into the Oval Office, against the will of the electorate?

In 2024?

I reckon he would have smiled, shook his head, and said “Naw. We ain’t going back”.

#history #civilrights #racism

Cultural Genocide by Paperwork

Jeanette Campbell - no Scots-Irishwoman

Jeanette Campbell – no Scots-Irishwoman

 

In US history, it’s called “genocide by paperwork”.

An Indigenous woman becomes consort to a frontier settler or wealthy planter.

She is given a “Christian” name – maybe that of a neighbor or local preacher.

Her husband/partner calls her “white” in census records to protect the rights of his mixed-ethnic children.

Later historians scan records, see the surname “Campbell”, and see the entire household enumerated as “white”.

And just like that, another piece of Cherokee, Pamunkey, Catawba, Tuscarora, Choctaw, or Shawnee history is “disappeared”, tallied as yet another “white Scots-Irish pioneer woman” of the American frontier.

Most Americans today have no comprehension of the society-induced shame and self-loathing which led generations of people to destroy photos attesting to their “non-white” family’s past.

Unambiguous, testifying photos are treasures, scarce as hen’s teeth.

Loss of language and customs, changing of name and religion, inaccurate census descriptions, destruction of photographs, and non-inclusion in the official story of “white” settlers.

Cultural genocide by paperwork is real.

Image: attributed as Jeanette Campbell, born 1817

 

#papergenocide #indigenouswomen #history #appalachia

Haiti and Hate

US Marines during occupation of Haiti, 1915

US Marines during occupation of Haiti, 1915

 

Inspired in part by the success of the American Revolution, enslaved Haitians rose up against their French colonial oppressors in 1791.

And won.

Many Haitians had hoped and even expected that the new USA would recognise their independence – after all, many free Black Haitian “Chasseurs-Volontaires de Saint-Domingue” had fought alongside American militias against the British only a decade earlier…

Under the ever-classy Thomas Jefferson, the USA withheld recognition, choosing to isolate the new Caribbean nation, fearing that Haiti would become a beacon and example to enslaved peoples in the USA.

What’s more, the USA would enforce a trade embargo on the nascent Haitian state, an embargo which signalled the start of two full centuries of US colonialist interference, including the brutal occupation of Haiti by US Marines in 1915.

Way back in 1825, French gunboats had already returned to Haiti, demanding financial “compensation” for the loss of French slaveholders’ “property” during the recent revolution.

Failure to comply would have resulted in the French government refusing to recognise Haitian claims of independence, and almost certain renewed war.

With no help forthcoming, Haiti had no choice but to accept these terms.

Economically isolated and financially crippled, Haiti was forced to take out more and more additional loans to service this “independence debt”.

Shortly before WWI, the US “acquired” Haiti’s national treasury, and after WWI, Haiti’s remaining “debt” was moved onto the books of US investors such as the National City Bank of New York (later known as Citibank).

During the U.S. occupation of Haiti, more than seven percent of Haiti’s land was given or sold to U.S. companies.

Interest which had accrued on loans taken out by Haiti between 1825 and 1875 was not finally paid-off to US investors until 1947, shortly after the end of WWII…

From the establishment of the first European settlement of La Isabela by Christopher Columbus in 1493 – right up to the present day – Indigenous and African peoples on the island once called Quisqueya or Ayiti have been victims of slavery, colonialist exploitation, international capitalism, and the violent puppet regimes supported or enabled by outside interests.

And this is why 15,000 to 20,000 Haitians can end-up in a Rust Belt town in Ohio in 2024, willing to work LEGALLY in factories owned by shameless multi-national conglomerates like Dole, PLC., a company which cut its teeth by overthrowing Indigenous leaders and taking-over much of Hawaii in order to turn it into a vast pineapple plantation, manned by field workers from Japan, China, Korea, the Philippines and Portugal.

Pineapples are not native to Hawaii, by the way.  But then again, nor are American capitalists…

It’s all part of the game called “Global Capital”, and the winners under this system don’t give a solitary f**k what people at the bottom – Black, White, Haitian, or American – think about it.

Until they need a vote, that is.

Then the mess caused by greed and neoliberal economic theorists (like Ohio-born Arthur Laffer) can be blamed on cat-eating Haitian “unhumans” by racist, misogynistic dungsacks like J. D. Vance.

Hi! I’m Kristi!

Images: Noem embraces former President Donald Trump; Redfox family with Lutheran minister M. B. Ordahl [1929]

Images: Noem embraces former President Donald Trump; Redfox family with Lutheran minister M. B. Ordahl [1929]

Hi!  My name is Kristi Noem.

You probably already know me.  I’m the governor of South Dakota, where we like living right and being free.

This great ol’ state was built by decent Christians like my great-grandpa Edward Arnold, who arrived in South Dakota in 1887 with his daddy in a boxcar on the brand new railroad into Indian country.

These heroes of the Old West were poor immigrants from the Old World, living-out the American Dream.  They pulled themselves up by their own bootstraps by courageously squatting on some land just taken from the Isanti Dakota people – non-Christians who totally deserved to lose their land, by the way…

Don’t think for a minute that getting free land gave my great-grandpa any advantages in life!

Anyways, there ain’t a day I don’t thank my grandparents for handing-down the traditions which made this country great.

Like hard work, or knowing when to wear a cowboy hat or wave a gun for press photographers.

And not being afraid to make tough decisions.

Like knowing when a puppy is just so dang disobedient, the best thing is to drag it on out to a gravel pit and put a bullet through its stupid little head.

Well, I suppose The Lord has His reasons for why some will thrive while others must perish.

And look how good things turned-out in the end for the Indians!

Don’t you ever question American decency, whatever them coastal Commies say in the Lib-run media.

We Dakotans still sent missionaries out to save Indian souls, even though their grandparents LITERALLY tried to shoot our brave pioneer forefathers!

That’s true Christian forgiveness right there.

We built nice Indian Boarding Schools, where they could learn to speak a normal, civilized language, and even learn to do figgers.

For the life of me, I can’t figure out why people who’ve been given a reservation AND the gospel (with baptisms thrown in!) still keep standing in the way of progress and arguing about oil pipelines.

Anyhow, gotta run now. Still waiting on a phone call from Donald…

C’mon there, Grasshopper.  Heel! I said heel, dammit!

 

#history #satire #beforewewerewhite

History, Sex, Power, and the American Underclasses (whew)

William Conway Day with wife Nancy Parks [Cherokee]

William Conway Day with wife Nancy Parks [Cherokee]

Humans like sex.

It’s why there are over 8 billion of us on the planet now.

So far, so blazingly obvious.

Men, women, and folks in between have never been particularly picky or finicky in terms of “race”, ethnicity, or skin color in selecting sexual partners.

This is the reason almost every population group outside of Africa shares some DNA with the now extinct Neanderthal people.  It’s hard to believe there could have ever been a taboo on inter-ethnic sex in ancient times, when even INTER-SPECIES sex was clearly widespread.  We’ll probably never know the exact social dynamics involved – was this a case of free association, did Homo sapiens women take a fancy to muscular Neanderthal men, or were Neanderthal women taken captive and “integrated” by male Homo sapiens?

As far as sex in American history goes – 40,000 years later – there is a centuries-long pattern of interpersonal and social dysfunction surrounding this most natural of human needs.

BUT ONLY AMONG THOSE WHO ASPIRED TO SOCIAL RESPECTABILITY.

The aristocracy and elites have almost always been careful to maintain a public façade of “respectability”, while proceeding to do whatever they damn well pleased when out of the public eye – and often in flagrant view of the public, too, if their rank allowed them to get away with it.  Mistresses, consorts, courtesans, downstairs maids, you name it.

The truly poor also tended to do whatever the hell they wanted.  As people of “no account”, they were often exempt from social expectations, or at least largely ignored.

Social respectability has traditonally always been a particularly nagging problem for the “middling classes” aka “petit bourgeois” who simultaneously sought to distance themselves from the underclasses while attempting to climb the social ladder and find acceptance (or maybe even a place) among elite society.

I’m rambling.

My point is this.  Whatever the attempts to patrol sexual behavior by the religious or wider society, there has always been licit and illicit sex between willing (and often unwilling) partners in American history, and such sex crossed all ethnic boundaries.

Hannah Bonney, daughter of a humble shoemaker in Puritan-run Massachusetts, was charged with “fornication and bearing the child of a negro” named Nimrod as early as 1685.

But what most people today will not be able to wrap their heads around, after 400 years of entrenched racism, is the idea that Puritan society was far more obsessed with “class”, than with “race” or ethnicity.

What would have shocked Hannah Bonney‘s contemporaries far more than the color of her lover, was the idea that she would consort with someone from the ENSLAVED CLASS – WHILE OUT OF WEDLOCK!

It is only the development of a “racial caste system” over many decades during the late 1600s and early 1700s that would cause “enslaved” and “Black” to become almost synonymous in the minds of most free people.

Once a society is poisoned by the concept of “castes” – based in gender, religion, or “race” – then sex itself becomes polluted by a disturbing dynamic.

Power.

When sex is no longer a consensual frolic in the hay between willing partners, it becomes performative, in a social sense.

Who is watching to see if we are married?  Are we of equal social status?  What are people saying?  Cheap?  Masculine?  Coquettish?  Powerful?  Slutty?  Dominant?

In a society with free “White” males at the top of the social hierarchy, women, as underlings, cannot be allowed to freely choose their partners.

For a “White” woman to choose a “Black” man was (and among some weirdos still is) the ultimate rejection of the “White” patriarchy – BECAUSE ALL WHITE WOMEN SHOULD BE SUBSERVIENT TO WHITE MEN, AND MUST BE THEORETICALLY “AVAILABLE” TO ANY WHITE MAN AHEAD OF ANY BLACK MAN.

For a White female to choose ANY Black man for a partner – however talented, handsome, hard-working, or successful – was tantamount to telling every White male – poor, middling, or elite – that they were not above Black people, or indeed, not even above WOMEN.

This dysfunctonal “racial” and sexual politics has always been about power and control, and it is why conservatives in the USA are still often obsessed with controlling women’s bodies.

This is also why a much, much higher percentage of the mixed-ethnic children born in America over the past four centuries tended to be born to women of color and “white” men.

Within a “white” patriarchy, almost ALL women, of any “race”, color, or ethnicity must be potentially “available” to “white” men.

It was also the case that children born to a white man and a woman of color had a better chance of eventually “passing for white” than children born to a Black man and a white woman.

Think about it.  With men usually controlling property and the purse strings, imagine being a half-Cherokee woman from Western North Carolina in 1830.

Marry a white man, and your children would most likely be able to attend school and church, buy cheap land in Tennessee or Kentucky, inherit property, carry a gun, and vote.

Marry a man within the Cherokee Nation, and things were looking precarious.

Marry a Black man, and all bets were off…

This socio-sexual situation is almost certainly why a huge percentage of Appalachian families share folklore about a distant grandmother who was a “Cherokee princess”.

She wasn’t a “princess”.  She was a tough woman who made some tough choices.

The reason Southern Appalachia, The Ozarks, parts of The Deep South, and a few other places have often been described by “respectable society” as being home to “white trash”, is because for centuries these places harbored people who had been intermixing since the 1600s.  In being profoundly mixed-ethnic, such people were already so far down the social scale that there was little or nothing to be gained in playing by the rules of “respectable” society.

Places like Southern Appalachia made their own rules – about justice, about sexual relations, about honor.  It seems to have never occurred to outsiders that when they chose to view mountain people unfavorably through the lens of their own “respectable society”, they were being bigoted and ignorant of the many “ways of being” which were correct and entirely proper for people descended from Indigenous Americans, Africans, Romani, and the many other “brown peoples” who intermarried or simply co-habited with incoming European settler-colonizers.

It shouldn’t need saying, but how people have sex and with whom is nobody else’s damn business, as long as no one is being hurt.